In my last couple of posts I tried to lay out fairly what I understand both the explicit extent of Owen’s argument for a preterist interpretation of 2 Peter 3 and also the inferential implications of that argument. My purpose, I admit, was not only to help my readers...
John Owen—A Caveat, part 5
In my last post I attempted to emphasize several of the explicit assertions of Owen regarding 2 Peter 3. In this post I want to suggest that there are several natural inferences or implications of Owen’s argument that need to be carefully weighed. The Inferential...
John Owen—A Caveat, part 4
Owen’s way of reading 2 Peter 3 is so alien to most Christians in our day that there may be some doubt about what he is actually saying and implying. In this post I want to emphasize both the explicit and the implicit significance of the way Owen interprets 2 Peter...
John Owen—A Caveat, part 3
In my last post I quoted Owen’s statement of his partial preterist view of 2 Peter 3. I believe this view to be seriously misguided in the exegesis of 2 Peter 3 and also burdened with serious, practical consequences. Let me hasten to add that these serious, practical...
John Owen—A Caveat, part 2
My first post on this subject, I must confess, was a deliberate “teaser.” It was a deliberate attempt to attract interest in my subject and get you to “stay tuned” and come back next week to the same time and channel. Now I must ‘fess up and tell you without further...
John Owen—A Caveat, part 1
Caveat comes from the Latin cavere. The verb in Latin means to be on guard. I am using its English descendant caveat to mean a warning or caution. Such is my esteem for John Owen that I prefer the softer idea of caution. John Owen has attained (and...
The Division of Old Testament Law
Are believers in Christ required to obey any part of Old Testament law? Both Dispensationalists and proponents of New Covenant Theology, or Progressive Covenantalism, as one version of it has come to be called, simply say “no.” In their view, the laws of the Old...
A Biblical Philosophy of Theological Education (7 of 7)
In this my last post on this subject I want to explain a second and third practical application of the biblical philosophy of education which guides CBTS. B. Recognition of the Specific Responsibility of the Christian Ministry for Theological Education As explained...
A Biblical Philosophy of Theological Education (6 of 7)
In this post we move from the philosophical to the practical. I want to explain how we have implemented the biblical philosophy of theological education laid out in my previous posts. III. The Practical Implementation of Theological Education From this overview...
A Biblical Philosophy of Theological Education (5 of 7)
My last post was a brief exposition of the key passage on theological education found in 2 Timothy 2:1-2. Some important conclusions may be drawn from that passage. Paul’s poignant emphasis on this spiritual genealogy brings to light three special characteristics of...