In the Bible you are either a child who cannot speak for himself; or you are an adult who can.
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Historical Theology
Shall We Baptize Children? Part 1: Initial Reflections | Sam Waldron
Church, whatever we practice about this issue—even if we conclude that we should not baptize children—we must never allow our children to think that salvation is for when they are older.
Is Psalm 12:6–7 a Proof Text for Scripture’s Preservation? | Timothy Decker
Is Psalm 12:6–7 a Proof Text for Scripture’s Preservation? A Historical Examination | Timothy Decker When it...
Samuel Medley: His Life and His Hymn | Nettie SouVonna Miller
“God shall alone the refuge be”: The hymn of Samuel Medley (1738-1799)[1] In 2004 a little-known...
The Spiritual Culture of Eden: The Purpose of Sabbath Keeping in the Example of Jeremiah Chaplin | Christopher E. Osterbrock
Keeping the Sabbath remains a biblical and invigorating practice in Christian spirituality. The example and...
How the Reformers, Protestant Orthodox, & Puritans Approached Textual Criticism: Part 2 | Timothy Decker
*Editors Note: This is the third installment of blogs related to Textual Criticism authored by Dr. Timothy Decker....
How the Reformers, Protestant Orthodox, & Puritans Approached Textual Criticism: Part 1 | Timothy Decker
*Editors Note: This is the second installment of blogs related to Textual Criticism authored by Dr. Timothy Decker....
Francis Turretin’s Natural Theology: Natural Theology’s Use | John Sweat
Turretin lists five general uses or ends of natural theology.
Francis Turretin’s Natural Theology: Natural and Supernatural Theology | John Sweat
Turretin situates natural theology as subordinate to supernatural theology for the latter is insufficient for a true knowledge of God or salvation.
Francis Turretin’s Natural Theology: Natural Theology’s Definition | John Sweat
Turretin does not give a definition of natural theology other than describing what it consists of, “The natural, occupied with that which may be known of God (to gnōston tou Theou), is both innate (from the common notions implanted in each one) and acquired (which creatures gain discursively).”