The fact is that one cannot neatly remove Genesis 1-11 from the biblical organism. It is not like removing scaffolding on a building after a paint job is finished. It is rather like wrenching the head from a living animal.
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Theology Matters
God’s Relation to Mankind | 1689 2:2
Modern men and contemporary theologians find it difficult in their minds to reconcile the classical theism of the Christian tradition and the Scriptures with a God who is relational. The fault is in their minds and logic not in classical theism. Paragraph 2 of Chapter 2 has for its explicit emphasis the relations of God to the world and mankind.
The Attributes of God | 1689 2:1
It seems to me that there are few things of which the Christian church and, indeed, our society, in general, need more than a return to the majestic view of God taught in the Scriptures and confessed in Chapter 2 of the 1689 Baptist Confession.
What Does the Angel of the Lord Mean?
Although there are myriads of angels of the LORD, there is only one called “The Angel of the LORD”. The OT usually refers to Him when it speaks of a single “Malak” or messenger, especially under the designation “angel of the LORD” or “angel of God”. This is the messenger we want to focus our attention on in this study. As we will see, He is not a human nor an angelic messenger. Instead, He is a messenger in a category all His own!
Prepared to Preach: Pastoral Mentorship in Post-Apostolic Patristic Age
The men of the Early Church would have a hard time understanding the separation that has been made in recent years between the preparation for preaching and the church—in particular the pastoral leadership of the church. What might we be able to learn from the post-apostolic patristic age in this regard? How might a study of the Early Church help us move forward with a mentorship-based understanding of preparing a man to preach?
The Authority of Scripture Continued | 1689 1:4-5 & 9-10
Why does Scripture have authority with the Christian? The Confession answers that is not because of the testimony of any man or church, but because it is the Word of God. Last time we saw that this means that the Scripture is self-authenticating. It does not need the authentication of a supposedly infallible church, because it is itself the infallible Word of God. Rome’s claim to authenticate the Scripture to the Christian (and thus claim final authority over the Christian) is wrong because it usurps the authority of the Word of God over the Christian.
The Division of Old Testament Law
Are believers in Christ required to obey any part of Old Testament law? Both Dispensationalists and proponents of New...
A Biblical Philosophy of Theological Education (7 of 7)
In this my last post on this subject I want to explain a second and third practical application of the biblical...
A Biblical Philosophy of Theological Education (6 of 7)
In this post we move from the philosophical to the practical. I want to explain how we have implemented the biblical...
A Biblical Philosophy of Theological Education (5 of 7)
My last post was a brief exposition of the key passage on theological education found in 2 Timothy 2:1-2. Some...