Some of those who identify as theonomists today refer to themselves as “general equity theonomists,” believing that this identification lands them within the boundaries of Reformed confessional orthodoxy. But if it does, then the term “general equity” needs to be defined the same way the tradition defined it. The technical term “general equity” is used in both the Westminster Confession and the Second London Baptist Confession.
Preterism is one of a number of different methods of prophetic interpretation that have been adopted and defended by various biblical intepreters. A little background may be helpful before I come to my discussion of preterism in particular.
This is part 4 of a 5 part series on "#datpostmil?" View: Part 1, Part 2, Part 3 Does the Growth of the Kingdom Require Postmillennialism? I mentioned in my last post that there are passages which the Postmillenialists might complain I am overlooking. Let me reassure...
This is part 3 of a 5 part series on "#datpostmil?" View: Part 1, Part 2 The Postmillennial Doctrine of Bifurcation—Two ages in the Gospel Age? Let me pursue an aspect of the problem with Postmillennialism which I raised in my last post. I think, though my memory is...
It did not take me long after my college years to depart from my early postmil sympathies. I suppose there were many reasons for this “sad” departure. I will attempt to describe them in this and future posts. But as I look at things now, it is this bifurcation of the present gospel age into two radically different periods which is necessary to systematic Postmillennialism which I see as a premier reason to reject Postmillennialism. It simply does not fit with the two-age schema of biblical prophecy.
This is part 1 of a 5 part series on “#datpostmil?” View: Part 1, Part 2, Part 3, Part 4, Part 5, Post-Logue A Friendly (and Reluctant) Response to James White (and All My Postmillennial Friends) Reformed Christians who follow James White have been keeping the...
Rev. 1.19.2021 Our confession, the London Baptist Confession of Faith of 1689, in summarizing the teaching of Scripture, clearly affirms in chapter 25, paragraph 1 that “Marriage is to be between one man and one woman; neither is it lawful for any man to have more...
This is part 2 of a blog series by Rex Semrad on Covenant Theology. You can find part 1 here. There has been an unfortunate amount of confusion regarding the relationship between the Second London Baptist Confession of Faith (1677/1689) and the doctrine of the...
In my years here at CBTS I’ve fielded a plethora of questions from potential students and curious inquirers. If you were to ask me what the most common topic brought up was, my answer would be instantaneous, 1689 Federalism! “What’s the relationship between CBTS...
Are you responsible for social media controversies? We live in an unprecedented time, where all the problems of the world demand our constant attention and immediate judgment on social media. Through technology, we're connected to events all over the nation and the...
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