The man of lawlessness, in the style of Nebuchadnezzar in Daniel 3:1-7 or Darius in Daniel 6:6-9, claims all the power and prerogatives of a god. He makes himself the final point of loyalty for all his subjects. He opposes every object of worship other than himself, exalts himself above them and even inserts his own authority above the God of the Bib
Christian liberty frees us from this kind of slavery to the traditions and impositions of men in order to follow the clear and objective Word of God.
“False teaching produces false living.”
Sometimes discussions on Christian liberty revolve around what Christians should or should not do. But our main focus needs to be on what Christ has already done for us.
“Love is the most essential element of the Christian faith; there is a special sense in which pastors are to love those entrusted to their care.”
The baggage of Postmillennialism, its predictions of political supremacy, economic prosperity, and cultural victory for the people of God, will not fit through the narrow gate which leads to life.
The Sabbath certainly looked forward to the coming rest found in Christ alone; but the type also is a foretaste of the future rest to come.
This question has to do with the limits of human authorities and more particularly with the jurisdictional boundaries of the civil government.
“The pathway to renewal and mission necessitated a literary demolition of what was a regnant theological narrative in far too many Baptist circles, namely, that of High Calvinism, which gloried in eternal justification and rejected the free offer of the gospel.”
The Theonomic use of the Mosaic judicial law must be rejected. It obscures the proper relevance of the judicial law to the church, the visible and spiritual kingdom of Christ, in its attempt to apply it to non-Theocratic civil governments.
-transparent+cropped.png)
Join our mailing list to receive the latest news and updates from CBTS.