Instead of the rather artificial one covenant, two administrations, found in the Westminster, there is a much more biblical idea of an organic and progressive revelation of the gospel throughout redemptive history.
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Implications of the Covenant of Grace | 1689 7:2 | Sam Waldron
In agreement with the Reformed, the Baptists set beside the covenant of works a covenant of grace by which God determined to restore fallen mankind to a place of favor in His sight and put them into possession of the eternal life they had forfeited by breaking the covenant of works.
Of God’s Covenant | 1689 7:1 | Sam Waldron
This paragraph shows a number of important ways in which the Baptists agreed with basic aspects of the covenant theology of the Reformed.
Understanding Old Princeton’s Doctrine of God & Approach to Apologetics | Dewey Dovel
At the center of Old Princeton’s confessional identity was the conviction that the doctrine of God is most important to shaping every other facet of theological speculation, in supplementation to informing one’s ability to accurately understand reality itself.
Love of the Truth | Tom Nettles
“This view … could allow for the ‘man of lawlessness’ to be the Roman Catholic church in its exaltation of the Pope, the bishop of Rome, to the position of vicar of Christ, asserting his infallibility ex cathedra, his granting of dispensations, and proclaiming of the meritorious status of pilgrimages, the doctrine of transubstantiation and the continual sacrifice of Christ.”
The Application of Christian Liberty | Ben Carlson
“Never budge on the principle of your freedom in Christ, but be pliable in your practice of your freedom before other Christians.”
Reforming Old Princeton: Understanding How Theology Proper Should Govern Apologetics | Dewey Dovel
“Despite the many glories of Old Princeton, there were still noticeable characteristics of the seminary that had ample room for reform.”
He Who Hinders | Tom Nettles
“Some identify the hinderer as some power in society that is in competition with the goals of the lawless one. They see the Roman emperor as the hinderer…. Paul, however, indicates that the Thessalonians already know about the operation of hindrance of evil…”
The Doctrine of Christian Liberty | Ben Carlson
As Christians who are freedmen of the Lord, we must not live by the Rolling Stones motto of “I’m free to do what I want any old time.” We are free, but free to do what Christ wants any old time. We are slaves and bondservants of Christ.
Man of Sin, Son of Destruction | Tom Nettles
The man of lawlessness, in the style of Nebuchadnezzar in Daniel 3:1-7 or Darius in Daniel 6:6-9, claims all the power and prerogatives of a god. He makes himself the final point of loyalty for all his subjects. He opposes every object of worship other than himself, exalts himself above them and even inserts his own authority above the God of the Bib