“Some identify the hinderer as some power in society that is in competition with the goals of the lawless one. They see the Roman emperor as the hinderer…. Paul, however, indicates that the Thessalonians already know about the operation of hindrance of evil…”
The man of lawlessness, in the style of Nebuchadnezzar in Daniel 3:1-7 or Darius in Daniel 6:6-9, claims all the power and prerogatives of a god. He makes himself the final point of loyalty for all his subjects. He opposes every object of worship other than himself, exalts himself above them and even inserts his own authority above the God of the Bib
“False teaching produces false living.”
Throughout the New Testament the Sabbath principle retains its binding status. However, Romans 14:5-6, Galatians 4:9-11, and Colossians 2:16-17 are all often cited as evidence that the Sabbath is no longer binding.
Jesus is not abrogating the Sabbath when he claims his authority over it. Rather, by giving a divine interpretation of the Sabbath command, Jesus displays His own authority over His creation.
Those who repent unto the forgiveness of sins are the true candidates for baptism.
We should not even speak of man possessing the image of God. For the image is not something man possesses. It is something man is. Man is the image of God.
The doctrine of the threefold division of the law teaches that God’s law, as revealed and given to the nation of Israel at Mount Sinai, can be and should be divided into three elements. These are the moral law, ceremonial law and judicial law.
God was wise to order and in ordering all things by His decree, and if we wait on Him and the development of His plan, we will see it. God’s power is displayed in this mighty plan. We should worship His majesty.
For our Baptist forefathers, the doctrine of the Trinity was anything but mysterious and difficult with little practical application to daily life. No, rather, it was crucial to our communion with God and comfort in God.