Editors Note: This blog post consists of the responses of Sam Waldron and Austin McCormick to an article...
Search Results
CBTS
How do we begin to mortify sin? | John Owen
*The following excerpt is from John Owen's work, The Mortification of Sin. How do we begin to...
Augustine’s Conversion
“Behold I heard a voice from some neighbour’s house, as it had been of a boy or girl, I know not whether, in a singing tune saying, and often repeating: Take up and read, Take up and read.”
How do we expound the Scriptures? | Andrew Fuller
“It is advantageous to a people that what they hear should come directly from the word of God, and that they should be led to see the scope and connexion of the sacred writers. For want of this, a great number of Scripture passages are misunderstood and misapplied.”
What is a type? | Benjamin Keach
What is a type? In the definition, (1.) We are to respect its etymology. (2.) Its Homonymy, or various...
Dr. Jon English Lee Appointed Full-Time Academic Dean of CBTSeminary
**FOR IMMEDIATE RELEASE** Dr. Jon English Lee Appointed Full-Time Academic Dean of CBTSeminary May 28th, 2024...
Francis Turretin’s Natural Theology: Natural and Supernatural Theology | John Sweat
Turretin situates natural theology as subordinate to supernatural theology for the latter is insufficient for a true knowledge of God or salvation.
Francis Turretin’s Natural Theology: Natural Theology’s Definition | John Sweat
Turretin does not give a definition of natural theology other than describing what it consists of, “The natural, occupied with that which may be known of God (to gnōston tou Theou), is both innate (from the common notions implanted in each one) and acquired (which creatures gain discursively).”
Francis Turretin’s Natural Theology: Francis Junius’s Influence | John Sweat
The early Reformed scholastic Francis Junius influenced Reformed theology greatly in his work A Treatise of True Theology.
Francis Turretin’s Natural Theology: John Calvin’s Influence | John Sweat
There are two pillars on which Turretin constructs his natural theology, the first being Calvin’s duplex cognition dei.