The Theonomic use of the Mosaic judicial law must be rejected. It obscures the proper relevance of the judicial law to the church, the visible and spiritual kingdom of Christ, in its attempt to apply it to non-Theocratic civil governments.
If we are permitted to exegete the Westminster Confession by means of its admitted historical precedents, there need be no doubt that it is not a Theonomic document.
Etymologically, theocracy means “God-rule.” Theologically, however, defining this word is much more difficult.
“One major difficulty in critiquing Theonomy is the diversity of thought within the ranks of Christian Reconstructionists. There is a substantial difference of opinion among ‘Theonomists’ as to the specific application of Old Testament laws.”
It is not my goal to provide a thorough overview of Christian Reconstruction. Others have done this well. Something must be said, however, about the basic sources of this movement and the major tenets of Theonomy or Christian Reconstruction.
If Theonomists were only arguing for a return to the Ten Commandments as the moral law for human life, right-minded Reformed thinkers would not and could not reject it. Theonomy—though it means God’s law literally—means much more and much else theologically.
The teaching of this final paragraph is an important safeguard against two errors: perfectionism and Pharisaism. It shows that though the standard of Christian behavior remains perfection (1 Pet. 1:15, 16; 2:21, 22; 1 John 2:1), yet no Christian attains that standard in this life.
Preface: Recently I visited a group of folks interested in starting a church. I think what I shared with them...
The 1689 Baptist Confession gives us an extensive doctrine of sola scriptura. This is a glorious inheritance from our Baptist forefathers. We must not truncate its meaning or significance.
The reality of total depravity means that the sins which people commit are not mistakes or glitches in an otherwise good person. No, the Confession draws the opposite conclusion.