There is much talk of ‘hyper-Calvinism’ – even though one rarely comes across hyper-Calvinists anywhere in the world. It is like the references to those who are ‘dead orthodox’ while, though they exist, meeting one is a rare encounter. So, there is some ignorance of what are the tenets and consequences of ‘hyper-Calvinism.’
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1689 8:2 The Unqualified Deity of Christ the Mediator | Sam Waldron
When the names, attributes, and prerogatives of God are attributed to another, and when God the Father is closely associated with other persons in a way that connotes equality of deity, and when others receive worship with the Father, the significance of this can’t be over-estimated.
1689 8:2 The Incarnation of Christ the Mediator | Sam Waldron
“Who is Jesus? He is the glorious and eternal Son of God that the Father wants us to love with the same tenderness, affection, and exaltation which He does!”
Can Thomists be “Reformed” on the Imago Dei? | Brice Bigham
After considering the radical distinction between the Reformed and Thomistic/Catholic conception of the image of God, a pertinent question arises for contemporary Reformed Evangelicals. Does Thomism as a system really solve the problem of contemporary theistic mutualism?
1689 8:1 The Foreordination of Christ the Mediator | Sam Waldron
How secure is the salvation we have in Christ! How confident we should be of our redemption in him!
In Him, All Things Hold Together | Tom Nettles
As I entered without incident and with ease into the proper lane of traffic, I found grounds for praise to God–both for safety and for the marvelous security of predictability that reflects his infinite intelligence.
1689 7:3 By Farther Steps | Sam Waldron
Instead of the rather artificial one covenant, two administrations, found in the Westminster, there is a much more biblical idea of an organic and progressive revelation of the gospel throughout redemptive history.
Implications of the Covenant of Grace | 1689 7:2 | Sam Waldron
In agreement with the Reformed, the Baptists set beside the covenant of works a covenant of grace by which God determined to restore fallen mankind to a place of favor in His sight and put them into possession of the eternal life they had forfeited by breaking the covenant of works.
Of God’s Covenant | 1689 7:1 | Sam Waldron
This paragraph shows a number of important ways in which the Baptists agreed with basic aspects of the covenant theology of the Reformed.
Understanding Old Princeton’s Doctrine of God & Approach to Apologetics | Dewey Dovel
At the center of Old Princeton’s confessional identity was the conviction that the doctrine of God is most important to shaping every other facet of theological speculation, in supplementation to informing one’s ability to accurately understand reality itself.