Some of those who identify as theonomists today refer to themselves as “general equity theonomists,” believing that this identification lands them within the boundaries of Reformed confessional orthodoxy. But if it does, then the term “general equity” needs to be defined the same way the tradition defined it. The technical term “general equity” is used in both the Westminster Confession and the Second London Baptist Confession.
Are believers in Christ required to obey any part of Old Testament law? Both Dispensationalists and proponents of New...
In this week's Theology Matters, Dr. Richard Barcellos joins us to discuss the New Testament use of the Old Testament.
A detailed examination of all the passages in the Gospels where Christ discusses the issue of the Sabbath will show that he never predicted its abolition, nor did he ever profane it.
Tom Wells’ book on the Sabbath: Chapter Three (IV) Mark 2:23-28 narrates another incident between Jesus and his...
I found Wells’ argument unconvincing and his method of argumentation, at this point, very sloppy.
The Sabbath is not a symbol or type of Christ, strictly speaking; it is a symbol and type of that which Christ attains for us – the eschatological state.
Wells references Matt. 12:1-14 several times in chapter 3 but offers no exposition of the passage.
English translations need to revisit the way that the books of the Old Testament are ordered.
The guys at Reformed Forum discuss the Creation Covenant with Dr. Roland S. Ward.