The historical reality is, the Confession appeals to the Hebrew and Greek textual tradition of Scripture. And as this textual tradition has within it, admitted by all, variations among them; the necessary result demands we engage in textual criticism.
There is much talk of ‘hyper-Calvinism’ – even though one rarely comes across hyper-Calvinists anywhere in the world. It is like the references to those who are ‘dead orthodox’ while, though they exist, meeting one is a rare encounter. So, there is some ignorance of what are the tenets and consequences of ‘hyper-Calvinism.’
After considering the radical distinction between the Reformed and Thomistic/Catholic conception of the image of God, a pertinent question arises for contemporary Reformed Evangelicals. Does Thomism as a system really solve the problem of contemporary theistic mutualism?
What must be true in order for Christians to defend their faith against objections and unbelief?[1] What “first...
“Christians have not been called to proclaim the probable existence of a bare, generic, philosophical conception of a god. Rather, followers of Jesus Christ have been called to make disciples of the one, true, living God throughout every corner of the earth.”
At the center of Old Princeton’s confessional identity was the conviction that the doctrine of God is most important to shaping every other facet of theological speculation, in supplementation to informing one’s ability to accurately understand reality itself.
“Despite the many glories of Old Princeton, there were still noticeable characteristics of the seminary that had ample room for reform.”
The baggage of Postmillennialism, its predictions of political supremacy, economic prosperity, and cultural victory for the people of God, will not fit through the narrow gate which leads to life.
The Theonomic use of the Mosaic judicial law must be rejected. It obscures the proper relevance of the judicial law to the church, the visible and spiritual kingdom of Christ, in its attempt to apply it to non-Theocratic civil governments.
Etymologically, theocracy means “God-rule.” Theologically, however, defining this word is much more difficult.