Brief thoughts on Adam, Christ, image bearing and dominion

by | Feb 11, 2011 | Biblical Theology, Hermeneutics, New Testament, Old Testament, Systematic Theology

Both Adam and the incarnate Son of God are image bearers of the invisible God (Genesis 1:26-27; 2 Corinthians 4:4; Colossians 1:15). 

Both Adam and the incarnate Son of God had/have dominion over the entire creation (Genesis 1:28; Ephesians 1:20-23; Colossians 1:15). Adam was the firstborn in terms of time and preeminence. But he failed his dominion mandate. He did not extend the culture of the garden across the face of the earth. The last Adam, however, is now presiding over all things created and he is in the business of recreating image bearers all across the face of the earth. He is extending the garden-temple to the farthest corners of the globe. The creation mandate is not being fulfilled by generic humanity, but by Christ through His Church preaching His Word.

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Do We Still Believe in Sola Scriptura?—Three Years Later … | Sam Waldron

Do We Still Believe in Sola Scriptura?—Three Years Later … | Sam Waldron

Almost three and a half years ago I waded into an issue in a blog for which in some circles I was scorched with disagreement and (by some people) with ridicule. I warned that respect for what is called widely “the Great Tradition” was beginning seriously to cause the boat of sola scriptura to list. Events since then have shown that my concerns should not have been dismissed as foolish and ridiculous.

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