Charles Spurgeon’ preaching consistently and profoundly gave exposition to central features of God’s saving work. This brief article will probe Spurgeon’s focus on substitutionary atonement as the connecting link between the other aspects of imputation.
In a passage like this we see the value of two contexts of interpretation. One, we see that the entire book of Micah and the oscillating themes he employs provide interpretive direction. Two, we see the importance of the larger canonical context of doctrine as each text contributes to the body of doctrine and at the same time yields to its instruction.