It seems to me that there are few things of which the Christian church and, indeed, our society, in general, need more than a return to the majestic view of God taught in the Scriptures and confessed in Chapter 2 of the 1689 Baptist Confession.
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The Perfection of Scripture | 1689 1:6
The first and most basic question answered by the Confession is the question, For what are the Scriptures sufficient? The Confession makes clear that the Scriptures are not sufficient for every conceivable purpose in human life. They are sufficient for “all things necessary for his own glory, man’s salvation, faith and life.” The sufficiency of Scripture is vertical in nature. It has to do with our relationship to God. It tells the Christian how to glorify God, what he needs to do to be saved, what He must believe as a matter of Christian doctrine, and how he must live in order to please God. There is nothing that we need about those matters that are not in Scripture. Still, the Scriptures are not a math, biology, or Spanish textbook.
The Authority of Scripture Continued | 1689 1:4-5 & 9-10
Why does Scripture have authority with the Christian? The Confession answers that is not because of the testimony of any man or church, but because it is the Word of God. Last time we saw that this means that the Scripture is self-authenticating. It does not need the authentication of a supposedly infallible church, because it is itself the infallible Word of God. Rome’s claim to authenticate the Scripture to the Christian (and thus claim final authority over the Christian) is wrong because it usurps the authority of the Word of God over the Christian.
The Authority of Scripture | 1689 1:4-5
Why Scripture is Authoritative From one perspective there is nothing novel or surprising about the commitment of the...
The Necessity of Scripture
Introduction to Chapter 1 I suppose it may be surprising to some of you that the 1689 begins with a chapter on...
Implications of Jesus’ Relationship to the Law
You remember that we are working through Matthew 5:17-20 under the theme we determined at the beginning of this blog series. That theme concerns Jesus’ relationship to the Old Testament Scriptures. Those Scriptures are described in the way typical of the New Testament as the law and the prophets. Jesus’ relation to them is described both negatively and positively. It is not to abolish but to fulfill them. Jesus comes to bring the Scriptures to their intended goal or predestined destination. This relationship of Jesus to the Old Testament is the underlying theme of the entirety of verses 17-20.
The Perpetuity of the Law
This, then, is why Jesus feels the need to issue this warning. A new time—the time of the kingdom—has come. What will this mean for the law and the prophets? Does it mean that their time is over and that their authority has been overthrown? To this Jesus gives an emphatic answer. It does not! He does not overthrow their authority. Rather, the authority of the Old Testament Scriptures remains and must remain inviolate forever. It is not their abolition, but their fulfillment which Jesus brings.
Jesus Came to Fulfill the Law – What Does that Mean?
Confessional Reformed Baptists have in the last 40 years been fighting a two-front doctrinal war over the law of God. Ground zero in this war has been Matthew 5:17-20.
Presuppositional Ponderings after Reading Thomas Aquinas
In this post I want to respond to the criticisms of presuppositionalism based on the fascination with Aquinas among some contemporary Reformed scholars. I will point out several misguided and unhelpful directions that are being taken in the current discussion of Aquinas and Christian Apologetics.
A Post-Logue to #DatPostmil? Blog Posts
It is always a humbling and learning experience to read the responses to a blog series on a controversial subject. Iron does sharpen iron, as the Bible says, and I learn much from those responses. Some postmils have taken a little umbrage at my description of Postmillennialism as a millennium involving a distinct, golden age following the one in which we live.