God was wise to order and in ordering all things by His decree, and if we wait on Him and the development of His plan, we will see it. God’s power is displayed in this mighty plan. We should worship His majesty.
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Sam Waldron
Communion with the Holy Trinity | Sam Waldron | 1689 2:3
For our Baptist forefathers, the doctrine of the Trinity was anything but mysterious and difficult with little practical application to daily life. No, rather, it was crucial to our communion with God and comfort in God.
The Doctrine of the Trinity (Pt.2) | 1689 2:3 | Sam Waldron
We must reject as unworthy of our Savior every doctrine which diminishes His true deity. He is not a lower case g God. He is capital G-O-D, God!
The Doctrine of the Trinity | 1689 2:3 | Sam Waldron
After decades and even centuries of neglect, the doctrine of the Trinity has become the focus of attention for theologians in recent decades. It is to be hoped that this interest of theologians will trickle down to ordinary Christians. The doctrine of the Trinity is of enormous practical importance to the serious Christian.
God’s Relation to Mankind | 1689 2:2
Modern men and contemporary theologians find it difficult in their minds to reconcile the classical theism of the Christian tradition and the Scriptures with a God who is relational. The fault is in their minds and logic not in classical theism. Paragraph 2 of Chapter 2 has for its explicit emphasis the relations of God to the world and mankind.
The Attributes of God (Pt.2) | 1689 2:1
Rather than making God an impersonal thing with whom it is impossible to have a relationship, we saw that His simplicity means that His character and affection toward us His people will never change. This is the theme of the next cluster of attributes mentioned in the Confession.
The Attributes of God | 1689 2:1
It seems to me that there are few things of which the Christian church and, indeed, our society, in general, need more than a return to the majestic view of God taught in the Scriptures and confessed in Chapter 2 of the 1689 Baptist Confession.
The Perfection of Scripture | 1689 1:6
The first and most basic question answered by the Confession is the question, For what are the Scriptures sufficient? The Confession makes clear that the Scriptures are not sufficient for every conceivable purpose in human life. They are sufficient for “all things necessary for his own glory, man’s salvation, faith and life.” The sufficiency of Scripture is vertical in nature. It has to do with our relationship to God. It tells the Christian how to glorify God, what he needs to do to be saved, what He must believe as a matter of Christian doctrine, and how he must live in order to please God. There is nothing that we need about those matters that are not in Scripture. Still, the Scriptures are not a math, biology, or Spanish textbook.
The Authority of Scripture Continued | 1689 1:4-5 & 9-10
Why does Scripture have authority with the Christian? The Confession answers that is not because of the testimony of any man or church, but because it is the Word of God. Last time we saw that this means that the Scripture is self-authenticating. It does not need the authentication of a supposedly infallible church, because it is itself the infallible Word of God. Rome’s claim to authenticate the Scripture to the Christian (and thus claim final authority over the Christian) is wrong because it usurps the authority of the Word of God over the Christian.
The Authority of Scripture | 1689 1:4-5
Why Scripture is Authoritative From one perspective there is nothing novel or surprising about the commitment of the...