6 Thoughts for Introverted Pastors (and Leaders) | Jon English Lee

6 Thoughts for Introverted Pastors (and Leaders) | Jon English Lee

 

Contrary to what some around me might think, I love people. I love to sit and watch people interact. I love to listen to people tell stories and share burdens.

However, I’m also an introvert. I know, it seems strange that an introvert would be in a profession that requires public speaking every week. However, not all introverts struggle with public speaking. For me, introversion means that relational activities, like the ones that are necessary and crucial for pastoral ministry, can be taxing and difficult. Some people conclude long conversations and feel like their batteries have been re-charged. I come out of long conversations and can feel spent.

As I’ve served in various leadership roles, I’ve tried to examine the relationship between my personality, my leadership style, my faithfulness, and my effectiveness. Below are some strategies that I have tried to implement as I have been blessed to be an introvert in leadership.

 

1. Know yourself.

Know what your natural inclinations and gifts are, but also know where you are weak. Personally, I am more comfortable in my study than I am in the fellowship hall. As an introvert, I could sit in my study all day and read, pray, and work on my computer, and I would be pretty content. I need to remember often that seclusion is not healthy for pastoral ministry, and that my ministry’s aspects cannot be fulfilled from my study. I must be among my flock.

 

2. Work alongside extroverts when you can.

Pastoral ministry (and leadership in general) requires small talk and mingling, which can be difficult for introverts. However, one way that I try to mitigate some of those relational weaknesses in my personality is to work alongside extroverts when I can. For example, I’ll take an extroverted pastoral intern or deacon along with me to make hospital visits; or, I’ll try to have my extroverted wife by my side at functions that will require lots of small talk. She has a gift for conversation, so I let her bless me (and others!) by taking the lead in mingling whenever I can.

 

3. Plan your time wisely.

This is related to my first point; part of knowing yourself well is knowing how to best schedule your time. Make sure your schedule includes time for recovery and rest. Because I preach most Sunday nights, I am usually physically and emotionally drained on Mondays. Therefore, I try to plan mostly administrative work on Mondays, and save the more emotionally and spiritually taxing ministry elements for later in the week (e.g., counseling meetings).

 

4. Be intentional about accountability.

One strategy that has been good (though sometimes challenging) for me is to be accountable to extroverts. I meet weekly with another pastor that is extroverted, and I’ve asked him to keep me accountable. I want him to make sure that I am working on being hospitable, both at church and at home. He lets me know how my actions may be perceived by others. My wife is also helpful in this area. She encourages me to get outside of my comfort zone and better love others by engaging them in conversation.

 

5. Remind yourself that people, not task lists, are the focus of ministry.

Most people tend to gravitate toward what is easiest. My temptation, as an administratively-inclined introvert, is to focus on what comes naturally to me, like emails, schedules, writing, and reading. I can easily see my to-do list as an indicator of my ministry effectiveness and productivity. Rather, I have to constantly remind myself that the goal of ministry is to love people. When an unexpected visitor drops in and needs to talk, that visitor is an opportunity for me to love and serve, not a scheduling problem to be resolved. When I go on a hospital visit, I remind myself that the goal is not to get in, read a few verses, pray, and get out, even if that’s what my to-do-list-oriented personality wants to do. The goal is to love the sheep by encouraging them with the word and prayer, and to seek to make them feel loved by genuinely listening and communicating with them.

 

6. Remember the Gospel.

Remember that you are a sinner, whose natural inclination is bent in toward yourself. But also remember that Christ has redeemed you from bondage to sinful self-centeredness. Christ was willing to give up his heavenly station to come down and take on flesh for me. He was willing to be beaten and killed for my sin. He was consumed with love for his bride, even at the cost of great personal sacrifice. And I’ve been given His very own Spirit. It is through prayerful dependence upon the Holy Spirit that I can serve in Christ’s strength, motivated by the love that he’s shown to me.

When I’ve really reflected on the grace and hospitality shown to me, then I can find the strength to be hospitable to others on Sunday morning. When I see that Christ has taken the initiative to reach out to me in love, then I can find the strength to initiate conversations with strangers. When I see that Christ has borne a huge load for me, then I find the strength to bear with others and their heavy burdens.

In sum, introversion is not necessarily sinful. However, introverted personalities can be tempted to sin in particular ways. The wise introverted leader will recognize those temptations, take steps to prevent succumbing to them, and will look to Christ for the strength to love others well, especially our relationally-oriented, extroverted brothers and sisters.

In Him, All Things Hold Together | Tom Nettles

In Him, All Things Hold Together | Tom Nettles

 

I delivered my mail to the Pewee Valley Post Office. I drove up to the exit from the parking area to the two-lane road that never wavered in its faithful path to the entrance to our sub-division. I looked to the right and left, needing to cross one lane safely and merge into the opposite with an equal outcome of safety. Judging the speed of the vehicles and how I could go across one lane and slip in behind another car approaching from the right with no danger to myself or the car approaching from the left, my perceptive faculties seemed intact and were coordinated with my motor skills without any sense of alarm. With the amount of pressure on the accelerator to achieve the amount of thrust that I had learned was needed in this vehicle, I successfully moved across one lane, navigated with virtually perfect momentum, and angled into the second lane and followed the line of cars now in front of me to the entrance to my subdivision that still was where it had been for the past quarter of a century. This progression in perfect safety, with no alarm to other drivers, no dangers to any of the cars on the road, with virtually omniscient predictability was truly amazing. It will not make news but it is testimony to the intelligence, beauty, symmetry, creativity, immutability, and power of God both in creation and in present consistency.

Even in a fallen world, where thorns and thistles infest the ground and the natural world seemingly conspires against our comfort, a world that groans, having been subjected to vanity by God himself until the revelation of the sons of God (Romans 8:18-22), we find humanity culpable for not seeing and glorifying his “eternal power and Godhead” through the things that are made (Romans 1:20). Ever since the creation of the world, from its unfallen state in the time of Adam, until now in this groaning world, God’s invisible attributes are clearly seen. As we follow the symmetry and immutable relationships established in creation, we will move on in the maturity of our perceptions connected with the mandate to subdue the earth.

Through careful attention given and obedience paid to laws of nature, we have discovered the relation of fuel, gear-symmetry, torque, and acceleration. We obey them; they work. Since the laws of nature consist of the present manifestation of divine attributes through the things that are made, everyday life as well as extended and highly detailed scientific investigation function successfully when they function consistently with God’s “laws of nature” manifest in his present power of upholding the universe. His moment-by-moment sustaining of all of being outside of himself is immutably consistent with the attributes and power manifest in the first week of creation. Because he is unchanging, perfect concurrence exists between the first utterance of his words of creation, his careful forming of his image-bearers initially for the dust, and his present upholding of “all things by the word of his power” (Hebrews 1:3).

As I entered without incident and with ease into the proper lane of traffic, I found grounds for praise to God–both for safety and for the marvelous security of predictability that reflects his infinite intelligence. Quickly, the Lord enabled me to make some connection between the present order and our future functioning in that world that has been delivered from “its bondage to corruption,” the sphere in which Jesus has gone to prepare a place for us, the “new heaven and the new earth in which righteousness dwells” (2 Peter 3:13). I thought about how both capacity and willingness will be brought to a state of perfection so that all around me will bring a deep satisfaction, unfrustrated by the distractions of corruption, and how I will see, taste, handle, gaze upon and contemplate nothing that will not evoke praise to God. I will think, “It is for this very thing that God created me” (2 Corinthians 5:5). And that now [that is, then], I live in the presence and with the consciousness, not just of the earnest of the Spirit, but the ever-flowing procession of the Spirit between the Father and the Son that constitutes our eternal dwelling as a place of love and willing, joyful praise.

A Recap of CovCon’23

A Recap of CovCon’23

 

OWENSBORO, KY. On March 23-25, 2023, Covenant Baptist Theological Seminary hosted its second annual “Covenant Conference” in Louisville. KY. The conference title was “How Then Should We Worship?” covering the subject of biblical worship. The speakers included Jim Savastio, Sam Waldron, Conrad Mbewe, Scott Aniol, Tom Nettles, and John Miller. By God’s kindness, around 200 people attended the conference. You can now access the conference videos on the CBTS YouTube account here.

One attendee, Landon Schrock, tweeted in response to his experience at CovCon23: “I can honestly say it was the most edifying conference I have attended.”

Particular Baptist Heritage Books was the main conference bookstore, and several other vendors were present. The administrative staff of CBTS is especially thankful to the Reformed Baptist Church of Louisville for allowing CBTS to use their building for this conference. Soli Deo Gloria.

 

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