Preparing for Corporate Worship

by | Sep 18, 2013 | Ecclesiology, Family-Integrated Church, Regulative Principle

Some of you may have already heard or seen that I will be speaking at The Worship of God Conference of the National Center for Family-Integrated Churches. This conference will be held October 31-November 2, 2013 at the Ridgecrest Conference Center near Asheville, NC.  I am excited to take the two slots that Scott Brown has asked me to fill.  The subjects are ones that I care passionately about.  I will be speaking once on the subject of The Worship of God in the Great Confessions of the Church and once on the important question Is There a Regulative Principle?  In this session I will show that, while all of life is addressed by the sufficient Scriptures, the sufficiency of Scripture has a special and detailed relevance and application to the church and its worship that is different than its application to the rest of life. This special application of the Scriptures to the church and its worship is historically known as the regulative principle of worship.

My concerns about the Family-Integrated Church movement are no secret. And I have not ceased to be concerned about the theological and practical issues I have raised.  Over the past few years, however, I have been pleasantly surprised to discover that men like Scott Brown, Jeff Pollard, and Voddie Baucham are heartily confessional and truly and firmly convinced of the system of doctrine (including the ecclesiology) taught in the 1689 Baptist Confession.  Whatever contradictions of the Confession some who identify themselves with FIC movement may believe and practice, these men love the 1689 Baptist Confession. Particularly encouraging to me are their clear and correct views of the Christian Sabbath and the Regulative Principle.

This is why we will be featuring a series of videos created by the NCFIC on The Worship of God on our website for the next few weeks.  You will here men like Joel Beeke, Paul Washer, Conrad Mbewe, and others sharing convictions and perspectives about the worship of God to which I can give a loud Amen! and which I can only pray will increasingly spread through the global church of God.

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